The shift of identification of the self is associated with spiritual awakening. It is so commonly described that it is ubiquitous.
The Absolute is incomprehensible, beyond the mind's ability to grasp or conceive. However, we should never stop short of the mind's farthest reach to understand the true nature of things. We cannot be casual or ambiguous in seeking or teaching.
Tuesday, May 29, 2012
Friday, May 25, 2012
Is the mind the most difficult inquiry?
Nobody agrees on what the mind is or just what it does. The school of Yogacairna called it the Alaya-Vijnana, recognizing conscious and unconscious.
Wednesday, May 23, 2012
What is a human being?
A human being is a microcosm of consciousness, the first level of expression capable of experiencing all things. Love gives it the desire to experience
Tuesday, May 22, 2012
Friday, May 18, 2012
Why should we want to awaken?
The obvious answer is to end suffering. The next common answer is to satisfy the desire for truth. Looking deeper, I find another answer:
Thursday, May 17, 2012
Is Advaita Vedanta obsolete?
It is time for this direct inquiry. 1) This school demands a formal master-student relationship, including surrender 2) The I AM philosophy and concept of a supreme self is core
Wednesday, May 16, 2012
Is the "I AM" an erroneous teaching?
Contemplating the "I AM" is basic to Advaita teachers such as Ramana, Nisargadatta, Jean Klein, and it is bread and butter for many lesser teachers today. Should it be?
Monday, May 14, 2012
How do you know if you are awakened?
One of my fellow Dharma students asked "do you think you are awakened?"
Friday, May 11, 2012
What is ultimate reality? Academic reference
Sometimes we should go to academics and get the broader view. This is from http://www.nvcc.edu/home/lshulman/URBELIEF.html
Thursday, May 10, 2012
Can we revisit the five skandhas?
They are the essence of the Heart Sutra: Form, sensation, volition, conception, and consciousness. Skandha is Sanskrit, meaning "aggregate."Sunyata = interdependent causation = "emptiness."
What was Buddha's ultimate teaching?
There is claim that it was the LOTUS SUTRA. From http://en.wikipedia.org/wiki/Lotus_Sutra comes this:
From where does the teaching of emptiness come?
It's not from Sai Baba, Eckart Tolle, Adyashanti, Jean Klein, Ramana, or Nisargadatta. They are just handing it down, and as one lesser teacher put it "repackaging."
Where does pleasure fit on the spiritual path?
You won't find bogha mentioned much in spiritual circles. It means "fun" or "pleasure" in Sanskrit, and is/was the name of a whole school of yoga
Wednesday, May 9, 2012
What is awareness? (and consciousness)
Similar to consciousness, this is decribed in various and contradictory ways.
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What is consciousness?
There may be more clarity in addressing the relationship between consciousness and some other attribute like awreness, than describing consciousness on its own.
Why can't we talk about the absolute beyond all knowing?
The Buddha was rather clear about it, elevating it from the Vedas, and even avoiding the doctrine of emptiness as a way of understanding it.
Monday, May 7, 2012
Are awareness and consciousness interdependent?
The DVD series "Buddhism" by Malcolm David Eckel (The Teaching Company, 2001) contained a helpful lecture on the doctrine of emptiness.
Sunday, May 6, 2012
Why do we avoid inquiry?
Yesterday at Adyashanti's event in San Rafael we volunteered and were given parking lot duty and chair take-down duties. I had an inquiry in mind, got a 3rd row seat,
Thursday, May 3, 2012
What is a spiritual journey?
This inquiry is about how we define "spiritual journey," and what makes it different than just living life.
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